Politics Politics Politics Law Reform

Rengat, 1949 (Bagian 2)
Orang-orang di Rengat dan arsip-arsip di Belanda, kedua-duanya tahu adanya pembantaian di bulan Januari 1949. Lalu, mengapa masyarakat umum Belanda tidak tahu itu?
Rengat, 1949 (Part 2)
The people of Rengat, the Dutch archives and Dutch authorities have always known about the massacre of January 1949. Why then is the Dutch public not aware?  
Rengat, 1949 (Bagian 1)
Pasukan payung Belanda membunuhratusan, bahkan mungkin ribuan orang di Rengat, sebuah kota Sumatra, pada masa Revolusi Nasional Indonesia, tapi kelihatannya orang-orang di luar Rengat tidak tahu itu. 
Rengat, 1949 (Part 1)
Dutch paratroopers massacred hundreds, perhaps thousands, in a Sumatran town during the Indonesian Revolution, yet nobody outside Rengat seems to know.
Monumen Bambu Runcing (Bamboo Spear Monument), Surabaya Credit: Lidya Mewengkang
The slaughter of Indonesians by young nationalists has been hidden by romantic narratives of the independence struggle
The yufid.com search engine provides potential followers with a search filter limited to approved Salafi sources
Yogyakartan Salafi youth are turning to social media to promote their faith 
Justice denied?
The Indonesian way of confronting the past underestimates the importance of truth and justice
The pattern of a batik revival
How UNESCO’s Intangible Cultural Heritage program transformed the batik neighbourhood of Laweyan
A dispensable threat
LGBT rights and recognition have been under attack in the Indonesian media, for various reasons
Trans* FTM individuals can identify with many different labels - FAMM Indonesia
An Indonesian transsexual movement faces challenges from within, as well as from without
Tolak reklamasi posters set up in Bali’s villages and neighborhoods - Birgit Bräuchler
An environmental movement is generating new forms of resistance by fusing traditional and contemporary Balinese art with social media
A mosque in Sidikalang, a town in North Sumatra just across the border from Aceh Singkil - Daniel Andrew Birchok
Aceh Singkil’s recent church burning may reflect common ways Indonesians have linked religion and region