A Jakarta NGO is building alternatives to prostitution
Ben Harkness
Like most areas throughout Java, Indramayu has its own legend that
local residents will gladly recount for any outsider. According to this
legend, a local noble in Bagelen by the name of Wiralodra wanted to
expand his area of control. To achieve this, Wiralodra disguised
himself as a woman and, using the pseudonym Nyi Endang Darma Ayu, asked
for the hand in marriage of the adipati or regent of Sumedang. The adipati,
entranced by this woman’s beauty, consented to the marriage and agreed
to give Nyi Endang Darma Ayu a bride price of as much land as could be
covered by one buffalo hide. The buffalo hide she used, however, was
magical and could stretch from Bagelen all the way to Sumedang. After
the wedding ceremony, the adipati realised that his bride was
really a man and that he had been tricked. Once the bride price had
been paid, however, it could not be reclaimed and so Wiralodra had
succeeded. It is from Wiralodra’s assumed name, Nyi Endang Darma Ayu,
that the area Indramayu gets its name. Many residents of Indramayu
still believe the legend and women from the area have consequently
become renowned for being particularly adept at using their feminine
charms to trick men into surrendering their fortunes.
Today, the Indramayu district is one of the largest feeder areas for
prostitutes in Indonesia. For example, in Bongas, just one of the
villages in Indramayu, there are 90 young women working as commercial
sex workers (CSWs). Just under half of these women entered prostitution
between the ages of 15–16, others were as young as 12. Their places of
employment range from Jakarta to West Java, Banten, Palembang, Riau,
Jambi and even Japan. Indicative of the trend for girls from Bongas to
enter prostitution is the statistic that six times as many parents see
the family’s future principal income earners as their daughters rather
than their sons.
Yayasan Kusuma Buana (YKB), a Jakarta-based public health NGO, first
became aware of the extent of this problem through its work with
HIV/AIDS in Kramat Tunggak, a former brothel area or lokalisasi
set up by the Jakarta government in North Jakarta. Since this area’s
closure in December, 2000, YKB has continued to run HIV and
Sexually-Transmitted Infection (STI) prevention and education
activities in bars, nightclubs, spas and massage parlours throughout
Mangga Besar, a renowned red light district in West Jakarta. Through
these activities, YKB staff found that not only were there a high
number of young women from Indramayu working as CSWs, but that these
women knew very little about sexual health and were the least
responsive to the information YKB provided. This finding has serious
implications not only for these young women but also for the wider
Indramayu community and its social fabric. The ‘National Estimates of
Adult HIV Infection’ published in 2002 estimated that there are just
over 233,000 commercial sex workers in Indonesia. Among this population
there is an estimated HIV prevalence rate of 3.59 per cent. The number
of CSWs living with HIV in Indonesia is therefore approximately 8,360.
While there are always inherent problems with the accuracy of such
estimates, these statistics do provide some insight into the current
state of Indonesia’s sex trade. A recent YKB survey conducted in
massage parlours in West Jakarta also revealed a two per cent
prevalence rate of syphilis and a 5.7 per cent prevalence rate of
gonorrhea. The survey also found that only 32 per cent of sex workers
consistently use a condom with clients. While these survey results are
not representative of Indonesia as a whole, they are still cause for
great concern. The experience of other nations has shown that HIV/AIDS
and sexually transmitted infections do not remain within high-risk
groups but affect entire communities. A resource-poor area like
Indramayu would struggle to deal with the spread of HIV/AIDS among its
population.
YKB has since set up a program in Bongas aimed at stemming the flow of
child prostitutes to Jakarta and other big cities. However, despite
working in Indramayu for over five years, YKB’s program manager, Jerry
Wutun, admits he still does not know exactly why the area provides so
many CEWs.
Two factors often cited as root causes of prostitution are poverty and
low levels of education. The villages of Indramayu, including Bongas,
exhibit both of these characteristics. The land in the Indramayu area
is exceptionally fertile. However, this fertility is now a double-edged
sword. With the improvement of irrigation techniques in the early
1970s, the land became so productive that wealthy landowners began
moving into the area and buying large tracts of land from local
residents. In Bongas today, only seven per cent of local residents own
any agricultural land. A disturbing 73.5 per cent of people in the
village work as farm labourers, severely restricting the amount of
income they can earn. This low level of land ownership has
significantly contributed to widespread poverty. The average family
income is just Rp300 000 or US$35 per month. Around 60 per cent of
houses in Bongas are classified as ‘non-permanent’ and only 12 per cent
of households have their own source of running water.
As is usually the case in poor areas, levels of education in Bongas
itself and in Indramayu as a whole are also very low. Around 40 per
cent of parents in Bongas are illiterate. Only 3.5 per cent of mothers
and 8.5 per cent of fathers of school-aged children have completed
junior high school. This trend has not changed significantly for
today’s children. Despite the Government’s policy of nine years of
compulsory education, 42 per cent of school children in Bongas do not
continue their education past primary school. This incredibly high drop
out rate is highlighted by the fact that there are 30 primary schools
in the Bongas sub-district but only one junior high school.
These two factors are by no means unique to Indramayu. Many small towns
throughout Java have high levels of poverty and low levels of
education. However, Jerry has identified several local factors in
Indramayu that make young women from the area particularly vulnerable
to entering the sex trade. The first is the Legend of Indramayu
mentioned above. This legend appears to have contributed to at least a
tacit acceptance of prostitution as a source of income. Prior to Dutch
colonisation, the area between Subang and Cirebon, including Indramayu,
was a renowned source of selir
or concubines for Javanese and Sundanese nobles. The legend may have
preexisted the practice of concubinage and nadvertently led to an
acceptance of prostitution or the nobility may have concocted it to
justify the taking of young women from the area. Regardless, this
culture of concubinage appears to be present today in the form of
prostitution.
A second factor that in part stems from this acceptance of prostitution
is that of peer pressure from girls already working as commercial sex
workers. In the six-month period from October 2003 to March 2004 alone,
three girls from Bongas, one a junior high school graduate, the other
two having only a primary school education, left the village to join
their friends already working as CSWs in Jakarta. Not surprisingly,
when tempted with the promise of a regular income and a means to escape
poverty, many young women take the opportunity without any real
understanding of what their decision involves.
This ignorance, however, and the lure of friends earning seemingly large incomes in the city has been exploited by germo or pimps. These germo often hold staged arisan
or lotteries in which a pre-determined girl will ‘win’ a house. The
girls that are chosen to win are always from poor villages similar to
Bongas with low levels of education, where girls have little hope of
earning any significant income in the future. Therefore the germo,
at the cost of building a house in the village, convinces a new
generation of girls, impressed by the house their friend now owns, to
come and work for him. There is also evidence that widespread
recruitment networks involving numerous parties at both the national
and local levels actively target ulnerable families in the area.
These factors appear to have combined with the chronic poverty and low
levels of education to become catalysts for young girls to become
involved in the sex trade. Although this is perhaps a simplification of
why tso many CSWs come from Indramayu, it doeN provide some means to
begin addressing this social and cultural phenomenon.
YKB is now working to tackle poverty and low levels of education in
Bongas in an attempt to undermine the processes by which the young
women in the area become involved in prostitution. The program’s main
aims are to increase parents’ awareness of the importance of education
for their children and also to motivate children to stay in school. Two
after-school reading rooms have been set up to provide classes in
Computing, English, Life Skills and Art and Craft. As many as 200
primary school children have been attending the classes at the two
reading rooms, held each afternoon for two hours. Over 100 children
identified as highly likely to drop out of school were also given small
scholarships. These scholarships, while only Rp5000 per month, are
enough to cover each child’s tuition fees and give the parents an
opportunity to begin saving money for junior high school. While these
scholarships are aimed at improving the level of education in Bongas,
their parallel purpose is the prevention of child prostitution.
Consequently, 94 of the scholarship recipients are girls. YKB has also
selected a group of 20 volunteers from the community to both encourage
parents to continue their children’s schooling and to monitor the local
students for individuals likely to drop out of school and enter
prostitution.
The long-term goal of the program is to establish an open junior high
school in Bongas. This school will offer subsidised tuition fees to
make junior high school education more accessible. In addition to the
core subjects provided at most other junior high schools, the open
school will also have a strong practical focus, offering skills
training and additional Computing and English classes. Students,
particularly girls, will therefore have more job alternatives open to
them when they graduate. It is Jerry’s hope that the effects of
improving the education levels in Bongas will reach even further than
Wiralodra’s buffalo hide.
Ben Harkness (bennyharkness@yahoo.com) is currently working as a volunteer for Yayasan Kusuma Buana through Australian Volunteers International (AVI).
Inside Indonesia 79: Jul-Sep 2004
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